The Virtues of beautiful (Hassan) in Ramadan (1-2)

The Virtues of beautiful (Hassan) in Ramadan (1-2)

Fasting in law of Islam (The Shar'a): Holding on to eating, drinking and coitus from dawn break to sunset with the intention of fasting, whoever achieved this in his fast was fasting correctly in the appearance of law of Islam (The Shar'a), but accepting it as accepting all other worship, needs to be with This is to mujahedeen and patient in achieving its objectives and objectives, which are legitimately desired, including:

How many worshippers can only achieve the visible acts of kneeling and prostration, as the Prophet said: "

A praying Lord has only one half of his prayer, only a third of it, but a quarter of it, until he reaches one-tenth”

How many fasting people have no fasting but hunger and thirst, as the Messenger of Allah said: "Whoever does not allow the saying of perjury and to do it, god has no need to let his food and drink."

Fasting has been initiated in order for human souls to rise to the world of good, and to promote the noble qualities that qualify them for happiness in the two houses; “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” [Al-baqra: 183].

Allah has made fasting a month in the year in which believers are provided with the rule of fasting and its virtues for the rest of the year, so that they may reach piety, so that they may be blessed with those virtues of evils and sinful.

One of the most important rulings of fasting and its virtues is that it educates in the believer who has the gift of patience and perseverance for the desires that spoil the morals, as he who raised himself throughout the month of Ramadan to leave his permissible permissible desires, in compliance with the command of Allah - the Almighty - and in his calculation, he is requested to raise with him the gift who left the lusts throughout the months of the year.

Hajj Ahmad al-Hababi says in his book "The Resilience of Islam": One of the most important rulings of fasting is to educate the faculty of patience for hatred and hardship, because he has been patient for a whole month about the possibility of hunger and thirst, especially in Long warm days, please raise the Faculty of patience in the citizen who needs it.

One of the virtues of fasting is the raising of the aptitude of compassion and mercy to the poor and the poor, when the fasting person's hunger and thirst intensifies, he feels the need of his brothers in need, and this may make him charity to them, and that is reform. Social, and thus the obligation of zakat is linked to the obligation to fast with a strong religious, socio-human bond.

One of the characteristics of Ramadan is the education of the watch of Allah - almighty and great - in all the acts of fasting throughout the months of the year, when the fasting person leaves all that he wants during his fasting days to eat a breeze and a fresh drink, a delicious fruit, and all that He is tempted by pleasures, and in compliance with the command of Allah, one of the consequences of this is that the aptitude of observation will be strengthened and self-held for the rest of the year.

In fasting is an opportunity to raise the aptitude of trust in the feeling of the fasting person and his conscience, as the fasting person knows that fasting is a debt upon him, and trustworthiness in his neck, then he performed the duties of this trust and fulfilled her rights, it was better to perform worship and other transactions in the best way.

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The duty of fasting raises in the psyche the queen of the system in all of his actions, because when he adheres to a specific time for his fast, his breakfast(Iftar), his late night meal, his resurrection, his recitation of the Qur’an, and the visit of relatives and friends, this raises his love for the system and the maintenance of the arrangement of works.

In the month of Ramadan, the appearance of unity and unity among Muslims is evident, as they all hold on to every breaking of their fast at the same time before dawn, and then all accept iftar at the same time at sunset.

We add to the above characteristics, features and virtues associated with the obligatory fasting during the holy month of Ramadan also that fasting is an opportunity to dissolve the fat of the sagging and to exterminate the toxic substances deposited in the eternity, no Many patients recover during Ramadan, and the truth is that those who say: "Fasting too healthy." It is the pleasure and flexibility of Islam to ease the Almighty and to allow the excuses to break the fast in Ramadan, where Allah said: " and upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person." It is known that energy is the lowest and the ability to do something if its ability to it is at the end of weakness.

What is meant by “And upon those who are able” by the weak old men and the sick, who are not wanted to clear their diseases and those in their judgment, do not fast on them, but they must be ransomed, which is to feed every day from some poor circles. They feed their parents from it. The conclusion of the above is that there are virtues, rulings and characteristics that do not exist in others, which means affirming the use of these virtues in sincere and sincere faith to Allah, please reward the great the reward of Allah.