Hajj : its intention and benefits, masterpieces

Hajj : its intention and benefits , masterpieces

The human being in his life is immersed in the world of materialism, busy with it spent all his time and his efforts to collect on it and show off it and materialism keeps the soul from enjoying the most important thing that was created for him which is thinking about the other life and reaching To the truth, which is the interruption to Allah and his devotion to him in worship and to approach him with all kinds of obedience.

Our material life with all these aspects keeps us away from this fact, where it prevents us from reaching it, even though it is the most important thing that we like to seek and make sure that it happens.

It was Allah care for his servants to impose things on him that prevented the soul from rushing into the stream of material desires.

If Allah imposed on his servants prayers and made man in his prayer salvia his Lord and made him in his prostration as close as possible to his Lord, then prayer in its image and in its meaning was the most useful thing that man himself would treat.

Professor Mohammed al-Mukhtar bin Mahmoud says: Since the material life was overpowering the soul and it was something tangible and the senses overcome and trample on morale, God has imposed on his servants something else to resist it, and that is Hajj to the sanctified house of Allah.

If a person in his life may return to extravagance and luxury in living and art in the types of refuge and diversity in food, clothing, kindness and work in things that are in the hands of his desires and implementation of his purposes and return Rest and distance from everything in it is tired for himself, the hajj came to resist all that.

It involves traveling, riding the seas and breaking into dangers, so that the soul is used to bearing the burden and not to rest.

In Hajj left the sewn of clothes and limited to two dresses to cover up as much as need and satisfaction with the food and drink that is available and so the soul gets used to the paradox of civilization that has been orphaned in the soul sense of feet and courage The roughness of life and the strength of determination were damaged.

There is a way to stay away from the strife of life, to have fun and to go to Allah in a place where there is nothing to worry about god or my duty to mention, so that the soul is used to obedience and sincerity at work and to spend the time in what is useful.

There is the appearance of people of different classes and the difference of their ranks with one appearance and one style and on one level, thus displeased the vanity of the soul and heal from the disease of growth, bigness and hypocrisy.

Hajj, with its including these works and costs, was the most successful medicine that treated the sick souls and repaired them and resisted that material current, which was only working with it and its proximity to that great truth.

For the sake of hajj from these high meanings, the lawgiver took care of his command and noted his actions and arranged to do a great punishment and put him in a row with jihad for the sake of Allah. He said, He is one of the jihadi.

These are some of the benefits of the religious Hajj, but its worldly benefits and social purposes. Hajj is the greatest way to get to know Islam peoples and to communication with each other the Muslim of the separation f the countries and the dispersal across the earth , Allah prepared religious conference in which they would meet to get to know each other Allah says “ O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.” Al- hujrat : 13 ) .then secondly , the burden and solidarity between them.

This is what Muslims should be in hajj and this is the opportunity that God has given them. It is exploited and used.

Professor Dr. Wahba Al-Zohili says that the collective social gains achieved by hajj are various, including political, economic, and represent the goals of hajj. On a single approach and a unified plan of action and establish a unified state.

By getting to know each other, people know the needs of each other and the resources and production of their countries, in addition to the role and official service played by embassies, consulates and economic delegations in this regard and in the meeting. In Hajj, the weak are victorious with the strong, and the Muslims will thus be able to achieve the true purposes of hajj.

Since the organization of the group politically, economically and defensively and building Islamic unity must have an atmosphere of stability and tranquility, the place of hajj and its time of sanctuary and majesty, and the hajj season was a bigger holiday for Muslims. In making the Haram (Kabba) our security and limiting its entry to Muslims and in the rhythm of hajj in the The sacred months, it is a declaration of freedom and peace and the greatest of them.

The interpreters who are meant to have the religious and worldly benefits mentioned in his saying are that they may witness benefits for them. A worldly religious outcome, and then after the conference, each delegation meets with the people of his country and teaches them the summary of the research.

In this way, the Islamic peoples become more connected and strengthen the bonds of affection, acquaintance, cooperation, solidarity, assistance, understanding and coordination.

What is the greatest religion of Islam, what is its greatest and most careful to educate people on good morals, period after time, and season after season, reminds them if they forget and wakes them up if they fall asleep, and motivates them if they fail.

Two months ago,( Shawal , Tho Al-kadah) The Muslims completed practical training in patience, self-control, a sense of the need of the poor, and helping them to the cruelty of life with a portion of their money.

This was in Ramadan during the 30 days we concluded with Eid al-Fitr, in which we exchanged visits and the link of surrogacy and forgetting the old animosities and relatives, company and charity to those who deserve charity from the farthest.

Today, two months after The Holy Month, we begin to train another practical exercise in patience, self-control, sense of mistakes and sins, and hope for repentance and goodness.

And today, we also feel the Muslim's kinship to the Muslim, no matter how far away it is country, no matter how different the tongues and colours, and we feel that the ۴ believer of the believer, such as the structure that is laid to be drawn together, and we realize that Muslims in general are one nation, must work to collect them, encourage them resist their pluralism, and diversify them.

It is the period of hajj: the season of the smaller jihad, which is a passing and tame of the souls who believe in the greatest jihad, jihad of whims and mistakes.

Professor Ahmed Mohammed Jamal Allah says that hajj, prayer, fasting and zakat are all servants who must be subject edited, even if they do not realize their purposes and interests, in true to the saying of Allah Almighty:” And I did not create the jinn and mankind except to worship Me.* [Al- thariat: 56].

Nevertheless, the intellectual and meditative wise people realize that the slaves in Islam as well as transactions are purposes, interests and customs, and if we are to perform hajj as a worship, we must at the same time benefit from its purposes and interests and The qur'an referred to by the Holy Qur'an: “And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass - That they may witness benefits for themselves” [Al- Hajj: 27,28].

The benefits, although interpreted by some scholars or most of them by trade, but in fact they expand to different meanings, dimensions and areas of many and varied areas, every order, action, action or behavior that benefits the Muslim community religious was Or material, social or political, it is a benefits of Hajj confirmed.

Therefore, Muslims should take advantage of hajj to get to know each other and cooperate to solve their problems and separate their issues and to work to raise the profile of Islam and the pride of Muslims everywhere in the world and achieve their unity and strength.

Islam, therefore, is the religion of purposes, interests and dignity, not the religion of worship, which is devoid of the benefits of the Muslim individual and the Muslim community.

Let's ask: Why are we making a pilgrimage?! Let's go home? Or let's sleep in Mozdalfa? Or let's stand in Arafat? Or let's stone with the three pebbles and embers? Or let's offer sacrifices and ransoms? And other hajj and his work?! Indeed, these are manifestations of hajj and its rituals, but they are not for its door and its essence, and indeed those means and images, but they are not its purpose and significance.

For hundreds of years, we have been making pilgrimages, taking its means and photographs, and returning some of its blessings: the patient heals, the poor are healed, the sterile give son gives birth, the spinster marries and the corrupt fix, and the sinner repents, which are blessings for the righteous hajj, no doubt. In it, they are the fruits of the faithful prayer in the positions of blessings and holy places.

The Holy Qur'an speaks of inviting Muslims to hajj and explains it by saying:" May they witness benefits for them... "[Hajj: 28]. The benefits here are individual and collective, material and spiritual, worldly and other, direct and indirect, visible and invisible, tangible and intangible, urgent and forward, close and distant, simultaneously.

So when do we make a Hajj for the essence of hajj and its core? To reform our societies?! In order to cleanse our lands?! In order to liberate it from colonialism and Zionism?! In addition to our special individual blessings: healing from a disease, singing after poverty, salah after corruption.

The Holy Quran has been keen to discipline the pilgrim as he performs his wish, because the polite individual is the origin of the polite group, because it consists of him and his likes, and will not be a good group unless he is a good individual, and the goodness of the group is a way To their cooperation and solidarity in the common good and public peace.

Hajj, as Sheikh Mohammed al-Ghazali says, has a work that overwhelms the colonists to settle down and weaken their plot, a Muslim in Dakar on the shores of the Atlantic when he meets his brother in Singapore and Malayo on the shore of the Pacific. It penetrates the scope of isolation that colonialism wants to lock behind its walls so that they can eliminate it.

In conclusion, I say that hajj is a great opportunity for individual goodness and collective reform, and Muslim leaders of rulers, scholars and the general public must work sincerely to take advantage of this opportunity to repeat every year to achieve the pride of the world. Islamic...